Page 38 - Messianic Jewish Calendar

3. Messianic formation at the light of Yeshua:
At last, a messianic formation on the hebrew roots of
faith exist. Thus, each week, a messianic study of 20
to 60 pages permit to study the Torah at the light of
Yeshua allowing each one to form himself at his own
pace but also, on every Feast of The Everlasting at
the light of Yeshua. The formation on the Feast of
The Everlasting is also done, through littles additional
messianic guides. It‘s like a correspondence lesson.
« A l’école de Yéshoua » insure if necessary the
follow-up of the formation so that churches, home
assemblies, may be anchored on the Hebrew roots of
faith. It is indeed essential, that believers may
preserve themselves from the apostasy to come and
being capable to resist against spiritual corruption
that is spreading more and more in traditionals
assemblies preparing the coming of the Antichrist.
(1Thessalonians 2:3 to 4). Yeshua confirmed that the
house resisting to bad wind, torrents and flood is the
one who laids its foundation on the rock of the word
that is to say « The one who listens and puts into
practice the word of God » (Luke 6:46 to 49 and
Matthew 7:21 to 29).
According to the different Jewish communities in the
time of Yeshua, they were several cycles reading of
the Torah : a cycle over one year, a cycle over three
years, etc…
1. But, one of the practices that interests most in terms
of the correspondence with the gospel of Mark is the
annual cycle of 54 parashiot which was, at that time,
more in use in foreign countries than Israel itself.
This cycle is derived from the reading practices of
the Jews of Babylon. It‘s now the official reading
cycle in Jewish communities around the world. At the
time of Yeshua, the Jews of Alexandria (in Egypt)
were one of the most important foreign communities
who practiced the annual Torah reading cycle.
2. religieux
V- The « Brit 'Hadasha » or the Renewed
Covenant :
We wish you good reading and good growth in the
1. The « Brit 'Hadasha » means in Hebrew: « The New knowledge and grace that is in Him who saved us. He is
Covenant » in the sense of a « Renewed Covenant » the fullness of all in all (Colossians 1:19, Ephesians 1:22
but not in the sense of an Alliance that replaces the to 23).
previous one. The Everlasting speaks in Jeremiah
31:31(yc) and says, « Behold, the days are coming », VI- Jewish roots or hebrew roots ?
says The Everlasting, « and I will establish a New
Covenant with the house of Israel and with the house This is a big question but ultimately of great importance
of Judah ». In Hebrew, « a New Covenant » means to our faith. Who are, in reality, our « Fathers in the
« that completes and accomplishes what has faith » ? Is it on one side, the « Fathers of the Church »
already been said before ». On the other hand, we such as Origen, Irenaeus of Lyon, Tertullian, Cyprian of
see in verse 33 of this same chapter of Jeremiah that Carthage, Jerome of Stidon, Jean Chrisostome, etc...
this « New Covenant » consists of: « to write the Those there, who collaborated in the implementation
Torah in the hearts of believers » in order to fulfill replacement theology place on the following theme:
it perfectly with grace and truth through Yeshua « Now the Church is the" Verus Israel », the Jews are
HaMashia‟h who is called THE CHRIST. cursed forever ... »
2. « Bessorah » means in Hebrew: « Gospel ». Every
week, we find the passage of the Gospel of Markos
(Mark) corresponding to the parasha of the week.
The Messianic Jewish communities of the time
learned by heart the few verses of this passage of
Markos (Mark).
3. These parallels between Parashah, Haftarah,
Bessorah or the « Brit 'Hadasha », allow us to
highlight the perfect cohesion of the Scriptures
between the Torah and the Gospels. It is here, a
means tested by Messianic communities of the first
century, to grow in the grace and knowledge of our
Lord and Savior Christ Yeshua (2 Peter 3:18). The
references of the Gospel of Mark are mentioned in Painting ONU Valeria - Victoria
the readings of each Shabbat and each Feast Is it on the other side, the 1 « Rabbis of Israel » in the
st
concerned. The correspondences with the other 1 and 2 century who began to set up the Talmud and
st
nd
Gospels and the Epistles then become obvious and who are from the Tannaith Pharisees, the hardest and
are proposed on our site and in the specific most uncompromising branch of the Pharisees of time of
translation of the Gospel of Markos (Mark) on the Yeshua and his disciples? The latter, after the
Received Text. destruction of the Temple in 70 Christian era, strove to
gather all oral teachings in the form of the Talmud, for