Page 42 - Messianic Jewish Calendar

cycle is therefore well synchronized with our according to the Jewish historian Flavius Joseph.
Gregorian calendar. Consequently, we deduce that
the years 4, 10, 16, 22, 28, 34, 40, 46, 52, 58, 64 and
70 of the christian era, should have been of the
priestly guard‘s first cycle year. The year 70 should
be therefore, in particular, a year « 1 » from the
priestly guard‘s cycle. This is confirmed. Indeed, it‘s
the year of the destruction of the temple and the
rabbinical writings (Talmud) bear out also this
correspondence. The Talmud support clearly that the
year of the destruction of the temple in 70 is a year
« one » of the priestly guard cycle. This confirms,
once more, that the priestly guard cycle is situate
between the year -3 and +3 of the Christian era. (see
the table below).
3. The years before our era are now easly identifiable.
The Year -9 is like the year -3 a year 1 of the priestly
guard cycle. The Year -8 is like the year -2 of the
priestly guard cycle. The Year -7 is like the year -1 of
the priestly guard cycle. The Year -6 is like the year 1
of the priestly guard cycle. The Year -5 is like the
year 2 of the priestly guard cycle and the year -4
which is the death‘s year of Horedos the great (Herod
the great) is like the year 3 of the priestly guard
cycle.
4. From this observations, we note that there is a
possible correspondence between the first service of
the AviYah class in the year -7 and the feast of
Tabernacles (Sukkot) of the year - 6 before the
christian era. Indeed, the time period between those
2 events is superior to 15 months. It‘s the only one
who allow Elisheva‘s pregnancy of 9 months and fews
days, and the Myriam‘s pregnancy who happens to be
six month later. It‘s the only year that permit the
birth of Yeshua during the feast of Tabernacles.
Furthermore, Quirinius, governor of Syria, command
the census of Jewish people during the year – 6
have never been taught on THE CHRIST who comes
Sheperds are still in the fields because the rainy
season begin only after the feast of Tabernacles. At
last, Yeshua, born during this feast, is less than 2
years before Horedos death in the year -4. That‘s
why, Horedos will command the death of all children
from Beth-Le‘hem under 2 years old. Therefore,
Myriam, Yeshua‘s mother couldn‘t haven birth any
time else, except during the feast of Tabernacles the
year –6, fullfilling Esaies prophecy where Yeshua is
called by the name of « Immanou-El »: which means
« God is with us » or « It (the word) has dwelt among
us » (See the table below).
5. Feast of Tabernacles of the year -6 has a direct
rapport with Yeshua‟s birth. We could even affirm
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that he was born the 15 day of Tishri month of this
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same year because the 1 day and the 8 day of this
feast are holidays, times marked by The Everlasting.
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The 8 day is the first born consecration‟s day to
The Everlasting by the circumcision. It is also in
Jewish tradition, the day of Sim‘hat Torah. And what
is « Sim‘hat Torah »in jewish tradition ? It is the day
where we thanks God for the gift of his Torah.
Yeshua HaMashia „h, the one who is called THE
CHRIST, is he not the incarnated Torah, full of
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grace and truth? So the 8 day is the
consecration„s day of Yeshua. We can also ask
ourselves why The Everlasting, our father, has he
planned in Leviticus 23 that the day of the feast of
Tabernacles be also, a Holidays, a feast day of
rejoicing before him. During more than 10 centuries,
the traditional Jews didn‘t know why this day, was a
feast day before God. Christians never had a chance
to know it because Roman Emperor Constantin has
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supressed all the feast of Tabernacles since the 4
century. Most of christians at that time didn‘t have
any knowledge of hebrew roots of the faith. Having
not been informed nor formed on this matter, They
to accomplish the Scripture and non to abolish.
Here is what says Matthew 5:17 to 20 (yc) :
« 17 ―Do not think that I came to destroy the Torah
or the Prophets. I did not come to destroy but to
fulfill. 18 For assuredly, I say to you, till heaven and
earth pass away, one jot or one tittle will by no
means pass from the Torah till all is fulfilled.
19 Whoever therefore breaks one of the least of
these commandments, and teaches men so, shall be
called least in the kingdom of heaven; but whoever
does and teaches them, the same one shall be called
great in the kingdom of heaven.
20 For I say to you, that unless your righteousness
exceeds the righteousness of the Sopherim (scribes)
and Perushim (Pharisees), you will by no means enter
the kingdom of heaven. »
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6. Thus, since the 4 century, because of this
theological and spiritual split, the Church has
rejected Jewish people and their roots. It has forgot
to celebrate the Feast of Tabernacles, the most
important Feast whom celebrate the coming of
Yeshua on earth. It has even « forgot » the
Zechariah‘s prophecy who says that : This Feast will
be celebrate by all Nations then the forthcoming
reign of 1000 years of Yeshua on earth. It would be a
worldwide feast to glorify the Son on the earth
before all the Nations. As it is written in Zechariah
14:16 « And it shall come to pass that everyone who
is left of all the nations which came against
Jerusalem shall go up from year to year to worship
the King, The Everlasting of hosts, and to keep the
Feast of Tabernacles. »